A Personal Journey
- A Theology of Dao
- A Church of the Poor
- Catholic Social Thought
- Do Not Stifle the Spirit
- The Joy of Religious Pluralism
- The Future of Interreligious Dialogue
- The Problem of Wealth
- Essential Catholic Social Thought
- The Unmoored God
- The Holy Spirit and an Evolving Church
- Creation and the Cross
- A Poor and Merciful Church
- The Catholic Ethicist in the Local Church
- Choosing Peace
- American Catholicism in the 21st Century
- Loneliness
- Virtue and Theological Ethics
- Just Water
- Experiments in Buddhist-Christian Encounter
- Christian Ministry in the Divine Milieu
- Church as Dynamic life-style
- The Election of Pope Francis
- Introduction to Catholic Theological ethics
- You Say You Want A Revolution
- Deep Incarnation
- Abuse and Cover-up
- New Paths for Interreligious Theology
- Christian Ethics
- Faith and Evolution
- Building Bridges in Sarajevo
- The Liminal Papacy of Pope Francis
- Marcus Mescher: The Ethics of Encounter
- Doing Theology in an Evolutionary Way
- Fratelli Tutti
- Christian Social Ethics
- Street Homelessness and Catholic Theological Ethics
- Deep Calls to Deep
- Pope Francis
- Breathed into wholeness
- Religious Life for our World
- La Via della Bellezza
- conscience and Catholic education
- Enacting Catholic Social Tradition
- The Authority of the Saints
- The Hidden "God"
- Globalizing Theological Education for an Increasingly Globalized Age
- Thoughts and Dreams of an Old Theologian
In 2005 Peter Phan received a notification from the Vatican identifying "errors and ambiguities" in his book, Being Religious Interreligiously. This set in motion a long train of correspondence, requiring Phan to answer various questions about the salvific role of Christ and the Church.
Here at last is his response—a spirited affirmation of the methods of Asian theology, which, though rooted in the gospel and the deposit of faith, differ in many respects from the assumptions and categories of traditional European theology. In addition to introducing Asian theology, Phan addresses the specific topic of religious pluralism, a source not simply of challenge to Christian self-understanding and mission, but a potential source of “joy.” An appendix includes his correspondence with church authorities.
