Moving toward Global Catholicity
Part of the Theology series:
- A Theology of Dao
- A Church of the Poor
- Catholic Social Thought
- Do Not Stifle the Spirit
- The Joy of Religious Pluralism
- The Future of Interreligious Dialogue
- The Problem of Wealth
- Essential Catholic Social Thought
- The Unmoored God
- The Holy Spirit and an Evolving Church
- Creation and the Cross
- A Poor and Merciful Church
- The Catholic Ethicist in the Local Church
- Choosing Peace
- American Catholicism in the 21st Century
- Loneliness
- Virtue and Theological Ethics
- Just Water
- Experiments in Buddhist-Christian Encounter
- Christian Ministry in the Divine Milieu
- Church as Dynamic life-style
- The Election of Pope Francis
- Introduction to Catholic Theological ethics
- You Say You Want A Revolution
- Deep Incarnation
- Abuse and Cover-up
- New Paths for Interreligious Theology
- Christian Ethics
- Faith and Evolution
- Building Bridges in Sarajevo
- The Liminal Papacy of Pope Francis
- Marcus Mescher: The Ethics of Encounter
- Doing Theology in an Evolutionary Way
- Fratelli Tutti
- Christian Social Ethics
- Street Homelessness and Catholic Theological Ethics
- Deep Calls to Deep
- Pope Francis
- Breathed into wholeness
- Religious Life for our World
- La Via della Bellezza
- conscience and Catholic education
- Enacting Catholic Social Tradition
- The Authority of the Saints
- The Hidden "God"
- Globalizing Theological Education for an Increasingly Globalized Age
- Thoughts and Dreams of an Old Theologian
An expert on the papacy and Vatican II, Massimo Faggioli draws from world history, politics, papal biographies, and the documents of Vatican II for this incisive analysis of Francis’s developing pontificate. He notes that Francis’s is a “liminal” papacy, one that gives attention to the poor, to the peripheries, and to relations between the Vatican and other religions, with an emphasis on synodality and on the Church as the people of God. He also contrasts Francis with his immediate predecessors Benedict XVI and John Paul II, and shows his similarities with the spirit of John XXIII, the architect of Vatican II.
